Thanksgiving is Just One of Five Pilgrim Achievements Four Centuries Ago

The Thanksgiving holiday, which commemorates one part of the Pilgrim story, remains the favorite holiday for many Americans—and for good reasons beyond enjoying a feast. With our country passing through troubled times, it is worth revisiting the Pilgrims’ five significant achievements, which created the seminal story of America and reveal remarkable insight into who we are and the qualities of character we need to overcome our present challenges.

First, of the many groups of settlers who came to America, only the Pilgrims were singularly motivated by a spiritual quest for religious freedom—one that had its origin with the Protestant Reformation a century before. They repeatedly spoke about their voyage to the New World in terms of a flight from tyranny to freedom, comparing themselves to God’s chosen people, the Israelites, who overcame slavery and abuse in Egypt to get to the Promised Land. Similar to the Israelites’ exodus, the Pilgrims had left what they saw as oppressive and morally corrupt authorities in Great Britain and Europe to create a new life in America. Thus, both American Christians and Jews find profound meaning in the Pilgrims’ Thanksgiving story.

Thanksgiving could be thought of as the holiday that made the other American holidays possible. Without the Pilgrims having courage, absolute faith in their cause and calling, and a willingness to sacrifice and risk everything, they never would have embarked on the 94-foot Mayflower—a ship of questionable seaworthiness. Were it not for their faith and determination to find freedom of conscience and to live according to their Biblical beliefs, there may never have been a July 4th Independence Day or other subsequent American holidays we take for granted and celebrate each year.

After a harrowing passage across the Atlantic—one that included wild pitching and broadside batterings by gale force winds and ferocious seas that caused the splitting of the ship’s main beam—the Mayflower was blown off course from the intended destination, the established Virginia Colony territory, to the wilds of Cape Cod. The Pilgrims knew not where they were nor how to proceed, so they beseeched the Almighty for favor in a making landfall in a suitable place with fresh water and fertile soil to establish a new and independent settlement.

Now in sight of land after a frightening voyage, facing hunger from spoiled and depleted provisions, and anxious about settling outside the purview of Virginia Company charter territory, the secular passengers on board the Mayflower were restless and insolent. And this is when we see the Pilgrims’ second major achievement that would shape the future of America.

Were it not for their faith and determination to find freedom of conscience and to live according to their Biblical beliefs, there may never have been a July 4th Independence Day or other subsequent American holidays we take for granted and celebrate each year.

Pilgrim leaders John Carver, William Bradford, and William Brewster recognized that Mayflower passengers, diverse as they were, needed to maintain unity to survive in a potentially inhospitable environment. So, they drafted a governing agreement that would be acceptable to both their Christian brethren and the secular crew members and merchant adventurers— who made up about half the 102 people aboard the Mayflower. That governing document, known as the Mayflower Compact, provided for peace, security, and equality for everyone in their anticipated settlement. With every man aboard signing the Mayflower Compact, the Pilgrims established the foundation for democratic self-government based on the will of people for the first time. The Mayflower Compact laid the cornerstone of the U.S. Constitution, which would be drafted and adopted some 170 years later.

 The fact that all the Pilgrims survived the squalid and cramped ship quarters during the dangerous crossing of a vast ocean is no doubt partially attributable to the good fortune that the Mayflower had previously been enlisted as a wine transport cargo ship. Unlike most merchant ships, she had a “sweet smell” from all her decks and bilges being “disinfected” with wine sloshing and soaking from broken barrels of Bordeaux and high-alcohol port in the many prior crossings of the sometimes stormy English Channel.

Things changed once the Mayflower’s passengers settled in “New Plymouth,” Massachusetts, in December of 1620. The first winter was devastating, with illness afflicting most, and over half the Pilgrims dying, including four entire families. But it could have been worse.

The Mayflower Compact laid the cornerstone of the U.S. Constitution, which would be drafted and adopted some 170 years later.

The fate of the Pilgrim colonists would surely have been more difficult had they not settled where they did, adjacent to friendly natives of the Pokanoket Indian village that were part of the Wampanoag tribe. And had they not befriended two who providentially could speak broken English—Squanto and Samoset—perhaps none would have survived. Squanto and his fellow native tribesmen would teach the Pilgrims survival skills, showing them how to hunt, fish, and plant various crops, such as corn, squash, and varieties of beans—which were unknown to the Englishmen.

The Pilgrims’ third major achievement was the Pilgrim-Wampanoag Peace Treaty that was signed on April 1, 1621, by Massasoit and leaders of the Plymouth colony. And a remarkable accomplishment it was, for it lasted more than 50 years—longer than subsequent peace treaties made by other colonizing groups with native Indian tribes. The fact that there were bloody conflicts between other colonists and tribes (such as in the Pequot War fought in Connecticut in 1636-1637) distinguishes the Pilgrims for they succeeded in maintaining the longest-lasting and most equitable peace between natives and immigrants in the history of what would become the United States.

Despite learning from the native Indians how to plant, cultivate, and harvest new crops in their first year, the Pilgrims complied with their sponsoring Virginia Company charter that called for settlement farmland to be owned and worked communally and for harvests to be equally shared. This socialist common property approach created disincentives to work. William Bradford recorded in his memoirs that while “slackers showed up late for work… everybody was happy to claim their equal share…and production only shrank.”

Although no one is certain of the exact date of the first Thanksgiving, we know it was a Pilgrim initiative celebrated in November 1621 to give thanks to God for their survival, having lost so many during that first winter in Plymouth, and to give thanks for the first harvest, meager though it was. When Massasoit was invited to join the Pilgrims, it was assumed that he wouldn’t bring more guests than the 50-odd Mayflower survivor hosts. Massasoit arrived with twice that number, well-stocked with food, fowl, and game of all kinds—including five deer. There was more than enough for everyone, and it turns out that the first Thanksgiving celebration would last three days, punctuated by Indian song, games, and dance, Pilgrim prayers and even a military parade led by Myles Standish.

The Pilgrims fourth major achievement was the rejection of socialism and the adoption of private enterprise. After the meager Thanksgiving harvest, the second season of collective farming and distribution proved equally disappointing. Governor Bradford had seen enough, recording that the system “was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort.” So before the 1623 season, he scrapped socialist farming and replaced it with private ownership of land for each of the families. As a result of becoming responsible for their own welfare and gaining freedom to choose what to grow for consumption or trade, the Pilgrims’ productivity surged.

The fifth factor that distinguished the Pilgrims was their model relational behavior. While tolerance enabled them to keep relative harmony within their diverse community, they also looked outwardly to serve and help others. In March of 1623, it came to be known that Massasoit was on the brink of death from an unknown illness. Senior Pilgrim elder Edward Winslow immediately set out on a forty-mile journey to administer medicinal broth, natural herbs, and prayers to Massasoit. Astonishingly, upon making a full recovery within days, he remarked, “Now I see the English are my friends and love me; and whilst I live, I will never forget this kindness they have showed me.”

In summary, the Pilgrims’ five achievements and the qualities of character that made them exemplary are as relevant today as ever. A contemporary Thanksgiving makeover might include: rekindling a quest for adventure; developing the faith to hold on to a vision of a promised land no matter what; mustering the courage to go against the crowd and defend the truth; gaining the resolve to endure hardship; revitalizing respect for and tolerance of people of different beliefs; rejuvenating a joyful willingness to sacrifice for others; and renewing the predisposition to extend love, assistance, and gratitude at every appropriate opportunity.


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